Category: daily life

Loose Trash and Looser Rules.

When I lived at the Sage Pointe Condominiums, the truth was simple: there were no real rules.  The Declaration contained only a handful of vague guidelines, none of which carried penalties, financial or otherwise.  In practice, nothing had any teeth; no bite.

What we did have was the Infractions Team, a small group of older ladies who enforced whatever they personally disliked.  If something offended their sensibilities, it instantly became a “rule,” and the offending neighbor was told to cease and desist.  Their grievances ranged from the trivial to the absurd, such as declaring certain bumper stickers on residents’ cars to be violations simply because the messages clashed with their unholy beliefs.  Those errant residents were then threatened with legal action.

Meanwhile, these same enforcers stored their own holiday decorations, bicycles, and medical equipment in the common-area closets with complete impunity. They walked their dogs off the leash.  They grilled pork chops on their balconies with open flames.  They filled staircases with their potted plants.  No reprimands.  No consequences.  No surprise.  It was the classic Rules for Thee and Not for Me dynamic, and everyone knew it.

One of the few written directives concerned garbage disposal.  For years, printed signs were taped to the garbage-room doors in the underground garage.  They instructed residents to place all trash in securely tied plastic bags and to dispose of furniture and large items privately, never in the dumpsters.

As the buildings filled with more residents (there was an ebb and flow with the population), the dumpsters began overflowing just two days after pickup.  At a homeowners’ association meeting, a member of the Care and Upkeep Team scolded the community for tossing unbagged trash and furniture into the dumpsters.  The remarks were recorded in the official minutes.

A couple of weeks later, I went down to throw out my own securely bagged garbage.  I glanced into the dumpster, and there it was.  A mountain of loose junk: files, hanging folders, workbooks, an American flag, Navy memorabilia, and other unbagged débris.  Because the book titles were visible, it was unmistakably the personal clutter of the very same Care and Upkeep Team member who had lectured everyone else about dumping unbagged garbage!

It was a perfect illustration of the deleterious culture at Sage Pointe: rules for thee and not for me.  Others were expected to follow the posted guidelines.  Certain individuals, however, exempted themselves entirely.

They were special!

 

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Another Whiff that Crossed the Line.

And then there was the unmistakable contribution of The Weede Family, whose fusty skunk aroma drifted through the hallways with the determination of a creature lazily seeking freedom.

I have lived in buildings that had friendly doormen and fresh flowers in the lobby, and truly dedicated cleaning crews that cleaned and deodorized a couple times a week.  When I lived in one of those large mid‑rise buildings, the kind with long hallways, welcoming vestibules, perpetually humming vents, there was a cast of neighbors who could each produce their own documentary, for everyone had such pleasantly interesting lives to tell.

However, when I lived at Sage Pointe Condominiums, there were odors of marijuana, tobacco, and perfume that were thickly layered and ever evolving on every floor and in the lobby.  That condominium association was immensely different than all the rest.  Life there was, indeed, never dull, particularly if you had a sensitive nose or didn’t care how dirty the common areas were.  Speaking of the common areas, the walls were always dirty with oil or Cheetos® dust, the common hall carpets were never cleaned, the lobby walls were a patchwork of rinky dink Spackle® repairs and paint that never matched.  “They” never wanted to repaint the entire walls the proper way.

In today’s essay, I’m introducing you to one of the more fusty aromatic residents, The Weede Family.

They lived on my floor and at the far end.  One would never think that the odors from their wing would reach way down to my wing, but they did.  Whenever I opened my front door or stepped off the elevator, I braced myself.  I never knew what stench or invisible cloud would greet me, or what new olfactory assault would come barreling toward my unsuspecting nose.

The fetid odors were unmistakably marijuana.  Not just one kind, but several, and one would never know from one day to the next what strain they’d be smoking.  The worst was the kind that smelled like dead, rotting skunk.  Sometimes that stench was mixed with cheap perfume, and it was enough to suffocate a maggot.  Truthfully, I was surprised I never smelled it in my own condominium unit, but only out in the hallway.

By the time I learned to recognize their specific bouquet and the shifting medley of strains that was each more pungent than the last, I also learned something else: in a building like ours was, no door was ever fully closed, no hallway ever truly empty.  Scents travelled like rumors as they drifted, settled, and rose again when you least expected it.  The Weede Family managed to turn our peaceful corridor into a living, breathing testament to that truth.  Their skunky, dank fog became part of the building’s strange ecology, and a reminder that even in the most ordinary mid‑rise building, the air itself can tell stories you’d never believe unless you smelled them yourself.

 

 

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The Mark of Mordechi.

There were always dirty spots on the hallway carpets and in the elevators when I lived at Sage Pointe.  At first glance, they looked like the usual suspects, perhaps greasy take‑out containers leaking through flimsy bags, or perhaps the aftermath of a dog with poor timing.  Whatever their origin, the stains remained year after year after year, since no one on the board of directors ever bothered to call a carpet‑cleaning company to shampoo the carpets.

One weekend, though, someone obviously made an effort.  A sharp smell of Resolve® or Shout® hung in the hallways, proof that some anonymous soul had tried to scrub away the blotches.  Whoever it was deserved a medal for attempting to keep the place somewhat presentable.

Then came the Saturday afternoon when I stood waiting for the elevator to reach my floor.  At last, the doors slid open, and there stood Maddee and her younger brother, Mordechi, dripping from the pool and armed with their usual assortment of floaties and bottles.  Just as the doors parted, I caught Maddee in mid‑swoop, giving her water bottle a final flourish and spraying the elevator carpet.  When I looked down, I saw she had left a large, wet “M” beside the other permanent stains.  She and her brother stepped out quickly, their faces tight with guilt and silence.

I greeted them anyway, asked how they were. “How you doing?” I asked.  Maddee’s cheeks flushed deep crimson, and she stammered and babbled through a jumble of half‑formed words as she tripped over her tongue.  She knew that I knew.

The next morning, more than twelve hours later, I rode the elevator again.  The wet “M” was still there.  If it had been water, it would have evaporated long before.  Whatever she’d squirted (soda? juice? suntan lotion?) had soaked in and stayed put.  It’s still there to this day.

Funny, isn’t it, how the Stankle kids, the offspring of Adonis the preacher man and his aromatic wife, aren’t always the paragons one might expect.  And the kids weren’t toddlers; at the time this happened she was about eleven, he was about nine.  Both were old enough to know better and old enough to choose differently.  After all, their father preached it every Sunday and Wednesday on stage.

In a condominium association like Sage Pointe, the carpets in every building told the truth long before the residents did.  Every stain, every spill, every careless squirt from a child’s bottle became part of the story we all had to live with.

Courtesy, like cleanliness, is a shared responsibility.  It’s one that begins with small choices made when no one is supposed to be watching.  And yet, as those lingering marks remind us, someone always is watching, even if it’s only God.

 

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Not-So-Sweet Tarts, and When No One’s Minding.

A Lesson in Modesty.

In a lot of areas around the country, this weekend marks the opening of public swimming pools, so dig out your floating devices and the skimpiest swimwear you can find.  This story comes from a time when I lived in a condominium with swimming pools, a wading pool, a cedar-lined steam room, and all the inconsiderations you can imagine.

The elevator car came to a stop on the lobby floor.  The doors slid open, and I was ready to step out, until I froze mid-step.  What made me pause were the three young women standing directly in front of me, momentarily blocking my path, dressed in barely-there bikinis and entirely unbothered by their own near‑nakedness in a public hallway.

They were college‑age visitors, laughing and carefree, accompanied by one of the downstairs middle‑aged neighbors who was wrapped in a thick beach robe.  The trio of girls, I found out later, spent the weekend coming and going, and the next day I saw them again, heading down the back stairs toward the pool.  As those sweet tarts walked, their swimsuits shifted and rode up, leaving little to the imagination between the ripples of fat and even less to modesty, by cracky.

There was even a time in the dead heat of summer where it just happened that an older, senior-type crowd was having a get-together under the heat of the blazing sun.  A group of teenage girls in tiny bikinis made their way down the pool’s stairs, smirking and walking slow and seductively right in front and past the men.  The women were at another corner of the pool and appeared not to notice the bru-ha-ha.

Throughout the swimming season, the indoor pool area itself told the rest of the story.  In the corners were mounds of inflatable toys stacked so high they reached halfway up the walls.  Beach balls, float rings, plastic ducks, water pistols, and abandoned gadgets cluttered the water.  More than once, if you wanted to swim, you had to fish out stray and abandoned toys or dive to the bottom to retrieve whatever had been left behind.  Interestingly, the steam room was always left clean and uncluttered.

Yet, it was the renters and short‑term visitors who were the ones who mostly descended upon the pools and hot tub, and that’s where most of the disorder began and remained.  Sure, they enjoyed all of the amenities but had no real stake in the property, so there was little incentive to care for it.  And, truthfully, the same could be said for the owners who hosted these guests or rented out their units.  The result was the same: a shared space treated as disposable simply because it belonged to everyone and therefore, in their minds, to no one.

In the end, what unsettled me was more than the exposed full butt cheeks and almost-to-the-nipples cleavage, or the toys or even the noise, but the casual indifference that trailed behind them all.  A shared space only works when the people passing through it feel some measure of responsibility for what they touch and leave behind.  When they don’t, when visitors treat the place as a weekend playground and owners look the other way, the common areas slowly erode.  And standing there in the elevator doorway, watching another wave of guests drift toward the pool, I realized how quickly a condominium building can lose its hominess when too many people forget or just don’t bother to care for it.

 

 

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The Quiet Edges.

There was once a resident in a condominium I owned, a man so enigmatic that no one ever quite claimed to know him.  He drifted through the halls like a rumor made flesh, and before long he became the quiet talk of the association.  Here’s the story:

He kept to himself, and barely anyone knew his name.  It was said that Alonzo’s jet black, laid down styled hair shone so bright it might have lit up all of Sage Pointe.  His hair was a shimmering emblem of confidence and unspoken connection.

“Alonzo,” those who knew his name would say, “He got the thickest, the baddest, the most outta-sight edges this side of Sage Pointe.”

“Alonzo?  Ain’t he the one with the black patent leather hair?”

“Shiny and bright, that Alonzo is.”

I know that Alonzo’s secret was SoftSheen Dark and Natural in “Jet Black.”  I’ve seen the box he threw out in the recycling bin.  His “secret” might have looked unnatural as vinyl patent leather shoes, but he had not one grey hair on his head.  It was a one-tone black from the back of his head to the slicked down edges in the front, from sideburn to sideburn.

As time passed, Alonzo’s hair became more than just a spectacle; it turned into a beacon of curiosity and a source of fascination at Sage Pointe.  People were in awe about him at the monthly condominium association meetings – the few times he bothered to show up.  They marveled at him in the church, drooled at him in the grocery store line, admired him at the barbershop, and speculated about his unknown secrets at the local diner.  Yet Alonzo carried on, keeping to himself, his glossy raven hair unfaltering, like a strange moon in its perennial glow.

But one summer evening, at the annual Sage Pointe party, Alonzo broke his silence.  He sauntered onto the wooden dance floor at the activity center with his head held high, dressed sharp as a razor in a cream‑colored linen suit that caught the breeze just so, a narrow burgundy tie tucked neatly against a crisp pale yellow shirt, and red shoes polished to a mirror shine.  The flashing dance lights cast dazzling reflections off both his raven‑black hair and the blinding shine of his shoes.  Eight gold rings gleamed on his fingers — thick, heavy bands with diamonds, emeralds, and garnets that flashed each time his hands cut through the air, catching the lights as surely as his raven‑black hair.  He moved with an easy, unhurried confidence, swaying to the beat of funk music like he had been born for that moment.

Earlier that evening, I watched as he stood off to the side of the party room sampling the appetizers— deviled eggs dusted with paprika, tiny ham biscuits, and those colorful cellophane-tipped toothpicks that skewered a variety of cheese cubes that squeaked when you bit into them.  He washed it all down with two strawberry daiquiris so cold that the condensation rolled down the red plastic Solo® cup like sweat on a July window.  He sipped them slow, savoring each icy, syrup‑sweet mouthful as though it were part of some private ritual that he wanted no one else to be a part of.

I watched him in awe along with the crowd and laughed when Alonzo pulled a small group of kids into his groove.  “It’s all in the soul, you crumb crunchers!  Dance like your hair shines brighter than the stars,” he declared, a wide smile breaking through his elusive façade.  That night, he wasn’t the enigma they had speculated about.  He was the rhythm, the light, the joy.

That is what everyone wanted to believe.

By the time the party was over, it was said that Alonzo’s edges shone so bright it might have lit up all of Sage Pointe.  After the party, although he disappeared into the quiet mystery of his condominium once again, his name would be remembered as the man who brought the condominium association an evening they would never forget.

But in the weeks and months that followed, people began to notice something strange: no one saw Alonzo at church, or in the grocery line, or even passing by the barbershop window.  His apartment blinds stayed drawn, his mailbox appeared untouched.  Some said he’d moved away; others whispered he’d simply slipped into the night the way he’d always lived— quietly, without explanation.  His silver car would be in his parking spot, and sometimes not.  His monthly assessments still were paid in full and on time.  But no one actually saw him.

Now on certain humid evenings, when the streetlights flicker and the cicadas fall silent, a few swear they’ve seen a glint, just a brief flash, like moonlight on patent leather, disappearing around the corner before they can call his name.  And in Sage Pointe, that is enough to keep the legend alive.

In time, the condominium association learned to stop asking where Alonzo had gone.  Life in Sage Pointe moved on, as it always does, yet something in the air felt slightly altered, as though a faint shimmer had been left behind.  The wooden dance floor where he’d once spun the children around seemed to hold a deeper polish, catching the light in ways no one could quite explain.  And every so often, when the dusk settled low and the streetlamps hummed to life, someone would pause mid‑stride, certain they’d caught the scent of pomade or felt the whisper of a beat only Alonzo could hear.  Whether he had slipped away to some quieter corner of the world or simply stepped into the shadows he’d always belonged to, no one could say.  But the memory of that night, and the man whose hair shone like a secret, lingered in Sage Pointe like a story half‑told, waiting forever for the rest of its truth to surface.

 

 

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Cutting the Mustard.

A Lesson in Gluttony and Control.

Finally, there is only French’s® yellow and Gulden’s® brown on my pantry shelf.

Once upon a time, that space was also shared – packed, in fact – with small jars holding other variations: champagne, chipotle, curry, honey, jalapeno, siracha, Dijon, . . .

Then, one day, I said aloud, “That’s it!  No more of these yuppified wannabees!”

And Lo!  The clouds parted and the sun came out.  Best Friend assented my exclamation with a “Hear!  Hear!”

We do like mustard.  It was easy to pick up a small jar of something a little different when we stopped by our local winery.  What’s a two-ounce jar of champagne honey mustard?  It didn’t take up much refrigerator shelf space along with the other six or seven two-ounce jars.

Yet, that one day, I had enough.  Those “specialty” mustards began tasting pretty much alike.  There wasn’t anything special about them anymore, except perhaps their unusually shaped jars that really had no further purpose for me after the last bit of mustard was scraped from the sides.

I was throwing money out the proverbial window.  And for what?  To feel like we were indulging in something special or upper class?

Pfffft.  It was a waste.  We said right then and there that those types of mustards won’t darken our doors again.  From then on, it will be a bottle of yellow, a bottle of brown, and a jar of Dijon.  That’s all!  No more yuppy mustard, as we call it.  No more fancy-this and fancy-that.

Along the same lines, in fact, the equivalent goes for fancy horseradish – I have a bottle of siracha horseradish that I bought a few weeks ago from a mom-and-pop grocery store in a neighboring town.  Is it anything special?  No, not really.  It’s really not what I expected; it’s not any hotter or spicier than regular horseradish, and it has a strange, sweet background taste to it.  I could kick myself for not reading the ingredients list better, because this bottle of weirdness has corn syrup in it.  (We’re cutting out corn syrup from our diet).  So, if I want the kick that siracha gives to my bowl of pho or broiled chicken or vegetable stir fry, I can get the siracha bottle from the refrigerator and squeeze a shot or two on my plate.  If I want horseradish, I can make my own fresh or buy a jar of straight horseradish.  I don’t need an odd yuppie horseradish-siracha concoction. Keeping it simple, silly!

So, we’re cutting the mustard.  We’re keeping it unpretentious.  Now on the refrigerator shelf sits a container of yellow, a bottle of brown, and there is a space for Dijon because I need that specifically for making Steak Diane.  Otherwise, any other types of strange mustards will remain on the store and winery shelves, available for other shoppers and connoisseurs to fill up their refrigerators and sate their taste buds with frou-frou table mustards.

It’s minimalism for us now.

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Wigged Out.

At dinner the other evening at the country club, we sat at a table at the back of the restaurant, nestled in a cozy alcove dimly lit by a warm, flickering candle in a glass votive.  Our wine glasses of glimmered in the low light.  The clinking of silverware and the soft hum of chatter filled the air, punctuated by bursts of laughter from a boisterous group near the bar.

Across from us, a couple sat at the immediate table opposite ours.  They immediately drew my attention with their striking contrast.  She was a petite, frail-looking woman, her presence almost ephemeral, yet undeniably elegant.  Her baggy, sequined blouse sparkled faintly under the muted light, a deep emerald green that complemented the intricate plastic pearls cascading down her neck.  Her white pants, cut high to mid-calf, were snug and showed off her caboose.  Every gesture of hers was deliberate, placing her napkin, adjusting her sleek clutch, moving her wine glass, as though she were orchestrating a performance of refinement.

Across from her sat the undeniable foil to her practiced image.  He was a large man, his frame spilling over the edges of the overstuffed dining chair.  His attire was an amusing affront to hers: a pair of sagging khaki shorts, socks with sandals, and a faded, nondescript polo shirt, the type that might have been gray once but had since resigned itself to a black, lavender, taupe ambiguity.  His bulbous nose was faintly red, matching the ruddiness of his face.

But the pièce de resistance became the highlight of the evening.   It was his hair.  His hair—or rather, what aspired to be his hair was . . .  “different.”  A Just for Men “Darkest Red Brown” masterpiece of a wig was perched atop his head, so incongruous with the rest of his appearance it felt like a punchline to a joke only he didn’t quite get.  The thick, wavy wig seemed precarious, as if it might slide off at the slightest provocation.  It sat too high, too perfect, too ruddy-brown and defying both gravity and reason.

He leaned back in his chair with an air of self-satisfaction, plucking at a breadstick while his lady friend sipped delicately from a wine glass.  They exchanged sporadic words, her responses curt and his booming laugh echoing through the restaurant, prompting raised eyebrows and glares from nearby diners.

They were a spectacle, a living contradiction, a joke, an editorial cartoon.  The woman seemed to be holding onto a bygone era of sophistication, while the man seemed content to bulldoze through it, unbothered by appearances or subtlety.  Yet, there was something oddly appealing about them with a mystery to unravel, a story hidden beneath the surface of their mismatched personas.

 

 

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Books that Form Us and Deform the World.

First in a Series of My Book Reviews.

 Anyone who knows me knows that I am, at heart, a voracious reader.  Books have been my lifelong weakness and delight.  From the Little Golden Books that we poured over as kids, to my first parochial school library borrowing of A Is for Annabelle by Tasha Tudor, to the day I trudged home from the public library carrying eleven books for the mile‑and‑a‑quarter walk back home— stories and education have always been my companions.  Good books do more than entertain; they shape the soul in ways that are subtle yet profound.  This is the first in a continuing series that highlights books that I have recently read.

Books that I have read so far in 2026:

Toxin by Ouida (1895).

✒️ This short, fast reading story started off strong and ended weak.  All that for an opal necklace, a murder, and a wedding!  The writing style of Ouida (Maria Louise Ramé – 1839-1908) is intelligent, smooth, descriptive, and is peppered with French and Italian phrases.  Other readers might find this story their string of pearls and phial of a deadly toxin, but it wasn’t for me.  What I did learn about Ouida was that she was a contemporary of Oscar Wilde, Wilkie Collins, Robert Browning, et al.

Ole Mammy’s Torment by Annie Fellows Johnston (1897)

✒️ This was an entertaining short story with a lot of great dialect, funny scenes, and believable characters with true dialect in their voices.  The authoress is well-known for writing “The Little Colonel” series, which was made into one movie in 1935 with Shirley Temple.  My goodness!

The Children’s Own Longfellow by Henry Wadsworth Longfellow (1908).

✒️ What a fun book of poetry that I thoroughly enjoyed from cover to cover!  This is an early 20th century collection of Henry Wadsworth Longfellow’s poetry, curated especially for young readers.  Gathering some of his most cherished works, the volume presents Longfellow’s storytelling in a form that is accessible, engaging, and rich with imagination.  The collection includes well-known pieces such as “The Wreck of the Hesperus,” “Evangeline,” “Paul Revere’s Ride,” and selections from “The Song of Hiawatha.”  This was enjoyable.

The Status Civilization by Robert Sheckley (1960)

✒️ This book is a lesson for today.  Will Barrent comes to consciousness aboard a prison transport headed for the planet Omega, his memories erased and his guilt for murder already decided. Omega is a place where the only way to stay alive is to break the law—because the law itself requires wrongdoing. With most newcomers surviving only a few years, Barrent is forced to adapt quickly to this upside down, topsy-turvy society while searching for answers about his own past. His journey eventually returns him to Earth, where he uncovers startling revelations about both planets and the hidden machinery of power that binds them together.

 

Our Lady of Good Studies, pray for us.  O Mary, our hope, have pity on us.

Indulgence of 300 days each time.  – Pope Pius X, January 8, 1906

 

O Mary conceived without sin, pray for us who have recourse to Thee.

Indulgence of 300 days each time.  – Pope Leo XIII, March 15, 1884; S.P. Ap., April 15, 1932.

 

 

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The Darkness of the World.

The world is messed up.

If you are paying even the tiniest bit of attention to what’s going on in the world, you might just finally realize that this world is more evil than you would ever imagine, and with vastly complicit help not only from political leaders, but also from the average populace.

I’m sometimes surprised at how jaded I’ve become.  As a young idealist way back in the old days, I had all the optimistic and positive outlooks anyone could have.  That’s saying a lot.  Last year, with a new President in office, I barely delved deep into the current events.  I had it in my mind that he was the same as he was in his first term, so what was there to worry about?  This year began just as pacific for me, until February 28 with the war, and since then, well, you know how nutty everything has become.  Or has it?

My best friend mentioned to me that he noticed that this President wasn’t the same, and maybe so since last fall.  That’s when I took a better look and realized he was on to something.  Yes, he certainly is not the guy we voted for.  We were all duped.

People in general have changed, and vastly so since 2020.  It seems that people have such ease in lying right to your face.  They’re ruder.  They even seem to be lazier.  None of it is good.

The Church isn’t the Church I grew up in.  It’s now the Synodal Church.  The true Roman Catholic Church exists, but one must diligently look for it in other places.  I question the current Pope in the form of Robert Prevost, because what he teaches is, well, all over the place with little consistency for Roman Catholicism.

Nevertheless, I think, the longer a person is on this Earth and seriously pays attention to the idiocy that seems to accelerate by the hour, just about anyone could get pretty jaded.  That’s why I am working towards being in the world, but not OF this world.  It’s sometimes a struggle, because I have it in my head that I need to know what’s going on in the world now, for instance, when the bomb is going to be dropped.  Conversely, isn’t it better to not know, and just be spiritually ready for it exploding at any minute?  Yeah, probably.

The moral disorder in our world is far more profound than the everyday vapid scandals people argue about.  It extends beyond routine political dishonesty and the familiar patterns of institutional failures.  What we are now being confronted with instead are deeper, more sinister forms of corruption; systems of exploitation and abuse that flourish in secrecy and rely on the complacency of the very structures meant to safeguard the vulnerable.  These forces are not isolated or accidental; they are organized, persistent, and woven through the generations from the beginning of time.  Their influence reaches into the institutions that shape public life: government, law, media, entertainment, finance, sports, religious establishments, et al.  This is perhaps why meaningful accountability rarely materializes.  The problem is not that the system has malfunctioned; the problem is that the system, as it currently operates, protects the very darkness it should be exposing.  The world is operating exactly how it’s supposed to, with all the evil engrained in it.

Drain the swamp?  Catchy little slogan, that is.  Instead of draining, the loudest mouths just went ahead and joined the swamp.  Why not?  It’s profitable, and in so many ways, too.

It is naïve to think that the ordinary general public will rise to meet these challenges.  Sure, it’s a nice thought that people will wake up and fight for a successful end to malevolence, but in reality, most people, overwhelmed by the pace of modern life and the cozy comfort of laziness and apathy, have settled into becoming passive observers rather than active participants.  Assuredly, outrage flares briefly online with an angry post typed from behind the keyboard, a click of a shared headline, a momentary surge of indignation, but only to retreat into familiar routines.  But when the moment any public criticism touches celebrities or political figures, the reaction is even more predictable: people defend the evil and/or the evil doer or just shut down and move on to something insipid and vapid, which is usually their comfort zone.  Their attachment to public figures functions as modern idolatry, a sick and macabre loyalty that overrides discernment and sensibility.  Many people will defend entertainers, influencers, government notables, popes and televangelists, and other public personalities despite recurring scandals, unanswered questions, weird speeches from pulpits, and patterns of troubling associations.  For them to confront those realities would require them to acknowledge that their long‑held assumptions were misplaced, that trust was given too freely, and that the narratives shaping their lives were not as benevolent as they believed.  For many, that admission is too costly; therefore, comfort becomes preferable to clarity, and distraction becomes easier than responsibility.

There is also a deeper layer of wrongdoing that most people cannot bear to confront.  Beneath the surface of public life exist networks, institutions, and hidden spaces where exploitation thrives, albeit hidden.  These are not the sensationalized fantasies people dismiss, but the quieter, more pervasive forms of abuse and corruption that flourish when shielded from scrutiny.  The very idea of such concealed systems unsettles people, not only because of the moral horror they imply, but because acknowledging them would require reconsidering the trust they place in the social structure.  This is why so few bother to investigate further.  Once one begins to see the depth of institutional rot and mold, it becomes impossible to return to the comfort of ignorance; yet many people would rather stay in their pretty little cocoons and not be bothered.  Peel me another grape, Daphne.

Is the present moment an actual “awakening?”  That’s hard to say, but even if that is true, it is an uneven one.  Most people struggle to sustain attention in a world engineered for constant distraction.  A new crisis, a new headline, a new spectacle appears, and public focus instantly resets.  The duplicitous news stories change faster than the weather in Chicago.  Faster, faster Pussycat, whip up the chaos!  Whip it up good!   Chaos and confusion, to and fro.

Outrage becomes episodic rather than transformative.  The average citizen does not demand accountability, structural reform, or transparency; instead, they drift back into the familiar rhythms of daily life.  They continue to support the very systems they criticize, through consumption, through compliance, through lazy habits.  In this sense, the problem is not merely institutional corruption but a culture that has grown accustomed to passivity, comfort, and distraction, even in the face of profound moral failure.

The individuals who perpetuate profound harm are not merely “troubled;” they embody a level of moral corruption that defies explanation.  Their actions reveal a conscience that has been systematically eroded, a capacity for empathy that appears extinguished.  Yet, they move through public life with practiced ease— smiling for cameras, delivering speeches, presenting themselves as benefactors, all the while concealing the ethical void that enables their behavior.  This dissonance between public image and private reality is precisely what allows such corruption to persist.

Yet these systems endure not only because of those who exploit them, but because of the collective willingness to look away.  As long as society continues to fund, celebrate, and unquestioningly trust the institutions and figures who benefit from the status quo, little to nothing will ever change.  Evil does not thrive simply because it is powerful; it thrives because good people convince themselves it is safer not to see it.  It’s so easy to play the poor put upon ostrich and bury one’s head in the sand.  The refusal to confront uncomfortable truths becomes, in effect, a form of approval and permission.

Cognitive dissonance is real, but far more often, it’s more of the slow erosion caused by apathy, constant confusion, and the relentless flood of information, outrage, and accusation.  When every voice demands attention and every headline contradicts the last, people slip into a kind of mental fog — not because they’re incapable of thinking, but because they’re exhausted by the effort and they would rather take the easy way.  And in that dazed state, many retreat to what feels familiar.  They worship their idols.  They cling to the idols that reflect their preferred illusions, the figures who reinforce their false beliefs and offer the comfort of never having to question anything at all.

The world is very messed up.

 

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