A Ministry of Mayhem.

Parents who do not teach their children to respect and obey actually prepare them for a life out of step with God’s Word and in step with the devils.

You might assume that a man styling himself a pastor would have a household that at least vaguely exhibits the teachings of Jesus.  You know, the kind of pastor who should be an example to society, a spiritual guide, a moral compass, and a weekly dispenser of authentic wisdom on the stage of his Fellowship Congregation.  You might even imagine that he’d model basic manners and modesty.

A long time ago, when I lived in a certain condominium, one such person paraded bare-chested in the condominium hallways and public sidewalks.  You’d probably would think that this “pastor” would’ve covered himself up and not parade around in public bare-chested.  By doing that, he was teaching his son well to do the same, which eventually happened, too.  As time when on, his pre-teen daughter was wearing low cut tops and belly-button-showing jeans and beachwear.

This particular family let their children throw out the family garbage, not through the garbage chute, but leave it hidden in the janitor’s closet until the odors compelled other residents to investigate.  The kids squirted soda or some sort of drink on the carpet in the elevator (I saw them do that just as the elevator door opened.)  If the parents double-checked their kids’ chores and where they were, they could’ve corrected them and set them on the right path.  Maybe.

Their children, old enough to know better, ran through the halls at all hours: dawn, mid‑afternoon, nearly midnight.  The thundering footsteps were so intense I occasionally wondered if the building had been repurposed as a training facility for buffalo stampedes.

And again, these were not toddlers.  These were pre‑teens, fully capable of understanding rules, boundaries, and the concept of “other people exist,” so be thoughtful!

The “pastor’s” wife, too, contributed to her own public ministry: it was an evangelization of scent so potent it could’ve knocked a person out.  It was so strong and long-lasting, it made the neighbors think she most likely applied the body lotions and colognes uncontrollably from head to toe.  Her cologne didn’t merely enter the hallways or elevator; it conquered, planted a flag, and dared anyone to challenge its sovereignty.  Her neighborliness went as far as waving at you with her arm behind her head, but never turning to face you and say, “hello.”

Maybe I’m all wet here; however, my thoughts always were that when a husband/father is a pastor of some wort, he guides his family on the path of holiness according to Jesus’ teachings and they all become a positive example to the neighborhood and to the world.  Yet, in that case I wrote about, they weren’t all that friendly, the kids were wild, and they sure solidified the neighbors’ opinions that a “pastor’s” family can be a shining example of what not to do.

In the end, it’s sad: a “pastor” who cannot shepherd his own household, a family whose public displays consists of hallway chaos, elevator dirtying, public undress, and overall disrespect towards neighbors.

But beneath all that sits a quieter truth.  When parents refuse to teach respect, discipline, and consideration, the world instead becomes their children’s classroom, and the lessons are rarely kind.  A household without order doesn’t just scandalize and inconvenience its neighbors; it forms a generation unprepared for the responsibilities, reverence, and self‑control that a faithful and respectable life requires.

 

 

A Lesson in the Checkout Line.

A couple of weeks ago, we were in the checkout line at the grocery store, the kind of slow‑moving line that gives you time to observe more than you intended.  In front of us stood an elderly woman with a cart full of groceries and a look of growing concern.  Something was clearly wrong, though I couldn’t hear the details—because the man behind us had just answered his cell phone and immediately launched into a booming, play‑by‑play commentary of the situation.

He was delighted to narrate.  Absolutely delighted.  According to him, the woman had “decided not to pay for everything,” and the cashier was now forced to “re‑ring the whole cart,” and on and on he went, blah, blah, blah, embellishing freely, as if auditioning for the role of Town Crier of Checkout Line Four.

Meanwhile, the elderly woman stood quietly at the register, her shoulders slightly hunched, her hands folded around her wallet.  She wasn’t dramatic, nor causing a scene.  She was simply trying to sort out whatever the problem was.

It wasn’t until later, after we’d checked out and were walking to the car, that my best friend, who had actually heard the real exchange, told me what had happened.  The woman’s EBT card hadn’t covered all her items, and she had tried to pay the remainder with a personal check, but the cashier couldn’t accept it for some unknown reason.  That was the entire “scandal.”  No theatrics.  No attempted grocery heist.  Just a woman trying to buy food and running into the quiet humiliations that come with limited means.

The man behind us, however, had been proudly broadcasting a story about her of his own invention, complete with moral judgments and imaginary plot twists.  He had turned her sad difficulty into laughable entertainment.

I thought about that on my ride home; the ease with which some people narrate other people’s struggles, the confidence with which they fill in the blanks, the laughs, the casual cruelty of assuming the worst when the truth is usually simpler, quieter, and far more human.

A checkout line can reveal more about character than we expect. Sometimes it’s not the person in trouble who tells the story; it’s the person who can’t resist telling the wrong one and laugh at a person’s misfortune.

 

Are Our Lives Truly Well-Lived?

A lifetime spent chasing approval, possessions, and the noise of the world gradually drifts away from its own center.  From an early age, we learn to shape ourselves around external expectations, as if our worth could be measured by admiration, status, awards, or the objects we manage to collect, and the amount of money we amass.  Yet these pursuits, however dazzling in the moment, dissolve quickly.  What remains is the quiet sense that we have been living outward rather than inward – living as part of the world, rather than in it.

Philosophers across centuries have warned of this drift.  They remind us that the self becomes fragmented when it is scattered among too many desires, especially those desires that are not truly our own and those that make us look “better” to our family and friends.  Simplicity, then, is not merely a lifestyle but a discipline.  It is the art of refusing to be ruled by the shifting opinions of others or by the endless accumulation of things that promise satisfaction but deliver only distraction.

To live a life well done is not one that has a swanky mansion, a jet set lifestyle, and a fat bank account.  It is, rather, one that turns toward what endures: clarity of mind, steadiness of good character, faith, humbleness, and the courage to act from one’s deepest convictions.  Approval fades, possessions decay, and the world’s applause is notoriously fickle and false.  But integrity and true faith — quiet, unadorned, and often unnoticed — has a way of anchoring the soul.  It allows us to move through life with a sense of coherence rather than fragmentation.

When we stop performing for the world and begin listening to our inner voice that asks for honesty, restraint, and purpose, something positively shifts.  The anxieties that once governed our choices loosen their grip.  We begin to see that the real measure of a life is not what we accumulate but what we cultivate: meekness, compassion, wisdom, and a mind unburdened by the distractions of excess.

This is the freedom available to anyone willing to step away from the noise and chaos.  It is the freedom to walk lightly, to choose meaning over clutter, and to rest in the quiet assurance that a life of depth will always outshine a life of accumulation.

Peace,

Susan Marie Molloy

 

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